did the apostles accept paul

What is that? Incidentally, translators never once render "charis" as anything but "credit" or "thanks" in these Lucan passages, obscuring our ability to discern Jesus even had a message on grace. (No great surprise, right?) At that time I placed before them exactly what I was preaching to the non-Jews. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. These words cannot be ignored, as they were written by a true apostle among the twelve. See link. Remember that Paul is dealing with false teachers who are undermining his authority, claiming that the other apostles commissioned him, not the Savior Himself. The earliest church that traces to the 12 apostles known as the Ebion -- the Poor -- did exclude Paul from canon -- a well-known fact that is generally ignored. What was that? Some translators hold that the quotation extends through verse 14; others through verse 16; and still others through verse 21. 1:19) -- asks Paul to reassure everyone that Paul is not guilty of "apostasia" by performing a vow and ritual that comes from Numbers 6 -- part of the Mosaic Law. See link. For example, Irenaeus (early 100s -202 AD), wrote that the Ebionites from an early stage "use the Gospel of Matthew only, and repudiate...Paul, maintaining that he was an apostate from the Law." Paul's overthrow of Moses' rule over even Israel in Romans 7:1-7, and Paul’s exclusion of the Law ever applying to Gentiles at all, is in Romans 7:1-7 as well, and in many other places. Conservative Christians in particular are taught … See link discussion. Proof for this is even in the pages of the NT. These apostles did not ordain Paul to become an apostle, nor did they “assign” him to the task of evangelizing the Gentiles, but they simply acknowledged that he already was an apostle with that specific calling. Luke's negative-only response from the 12 is consistent with Paul's record of this first meeting of all twelve after the Damascus experience. 2 Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too. This shows the necessity of believing in the Lord Jesus Christ for salvation. Philip Schaff) (1891) vol. 15 “You and I are Jews by birth, not ‘sinners’ like the Gentiles. Christ’s life showed me how, and enabled me to do it. (See link). "[Revelation is] a writing distinctly anti-Pauline." Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Peter could not and did not understand Paul’s message because, like it was stated earlier, Jesus Christ selected Peter as an apostle of the nation Israel (Matthew 10:5-7; Galatians 2:9). Paul is hanging by a thin reed here. Hence, Jesus in Revelation 2:1-14 condemned twice Paul's authority and teachings in just 14 verses. ", 19. This conflict boiled over in Paul writing that he did not need anyone else's commendation for he "commends" himself "in every way," by "great endurance,...hard work," and "through glory and dishonor, bad report and good report, genuine, yet regarded as impostors." This fits Paul as Matthias replaced Judas in Acts 1. 8 For the same God who worked through Peter as the apostle to the Jews also worked through me as the apostle to the Gentiles. Augustine then explains Apostle Peter says that due to that flaw, many "ignorant and unstable" fell from Christ into Lawless lives. All rights reserved. 17-18 Have some of you noticed that we are not yet perfect? When Paul wrote to the churches of Galatia, in the first chapter of that epistle there are three related claims having to do with his work as an apostle. Luke's negative-only response from the 12 is consistent with Paul's record of this first meeting of all twelve after the Damascus experience. Why? 1:19). See Link. For a full discussion, see our article, Apostasy is a charge that one is violating Deuteronomy 13:1-10 where one with true prophecy and signs and wonders is a false prophet solely because one tries to "seduce" and "turn away" another from "the Law given you" -- implicitly in context the Ten Commandments. Korah's rebellion was against Moses ruling over the people. When Leviticus 27:30 refers to “the tithe of the land” it’s referencing ancient Israel. James, the bishop of Jerusalem, was in fact known as James the Just. First, James, the Bishop of Jerusalem and brother of Jesus (Gal. 1:18. Here are 12 proofs: 1. As Ezra Palmer Gould, a Christian professor, explained in The Biblical Theology of the New Testament (MacMillan 1900). However, the Jesus of Damascus told Paul in a trance at the Temple that the 12 apostles will not believe he met the true Jesus, and this "Jesus" told Paul to leave Jerusalem without meeting them for that reason. In context, this was said to the Gentiles to prove apparently that Paul’s revelations from the Jesus of Damascus alone suffice. 2 Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too. Proof for this is even in the pages of the NT. 1:19. Reber was correct. So I quit being a “law man” so that I could be God’s man. What was that? After the Jesus of Damascus visited Paul on a road outside Damascus, Paul rushed to Jerusalem to see the 12 Apostles to tell them what happened. Adv. So Augustine concludes: "Apostolic Epistles of [Second] Peter, John, James and, Jude direct their aim chiefly against it" [i.e., faith alone, doctrine from Paul's "difficult to understand" words] so, as to maintain with vehemance that faith without works, profits not." This reflects again that the 12 treated Pauline doctrines of that era with disapproval. Next involves the apostolic church in Acts 21 bringing forth the claim of Apostasy. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.) Dig a little deeper, though, and people’s discomfort begins to show. Then in Acts 9:26-31 - apparently 14 years after this 3 year visit, according to Gal. Paul rejected the authority of the Apostles that Jesus appointed, and the Apostles that Jesus appointed rejected Paul. See our article Recognitions of Clement.-, 1. For no one will ever be made right with God by obeying the law.”[d]. Paul Versus the Disciples. 4. "), In this epistle, James expressly refutes salvation is by faith alone, without works. Upgrade to Bible Gateway Plus, and access the NEW NIV Study Bible Notes, Fully Revised Edition. Paul clearly claimed to receive truth from Jesus, as did the other apostles. The Mosaic Law rejected tithes from areas outside ancient Israel. If I was “trying to be good,” I would be rebuilding the same old barn that I tore down. Marcion asserted that Paul was the only apostle who had rightly understood the new message of salvation as delivered by Christ. When we are talking to people about salvation, we often ask them, “Why did Jesus have to die?” If we could be saved by works, Christ did not have to die. Since he did not receive the gospel from Jerusalem, he did not need Paul writes in Galatians 2:10 that the Apostles asked Paul to "remember the poor at Jerusalem." Absolutely not! It takes no stretch to deduce the Ebionites were the church of James and the twelve depicted in Acts 15. We wanted to preserve the truth of the gospel message for you. See, You see that a man is justified by works, and not by faith alone, ." In the 2nd and 3rd centuries Eusebius’s Ecclesiastical History 6.38 says the Elchasai “made use of texts from every part of the Old Testament and the Gospels; it rejects the Apostle (Paul) entirely“; 4.29.5 says Tatian the Assyrian rejected Paul’s Letters and Acts of the Apostles; 6.25 says Origen accepted 22 canonical books of the Hebrews plus Maccabees plus the four Gospels but Paul … Peter (2 Pet 3:16-17) clearly considered Paul’s writings inspired. Now this same passage was used by Paul twice as a proof text for faith alone. And are you ready to make the accusation that since people like me, who go through Christ in order to get things right with God, aren’t perfectly virtuous, Christ must therefore be an accessory to sin? There was no room for a 13th apostle, as Jesus said 2x that there would only be 12 into eternity. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. See James 2:14-24. 25. This fits the label Zaddik -- a Hebrew word meaning Just One. 2 that Jesus condemned as a false apostle one who told the Ephesians he was one of the apostles (the 12) but was not. See, 25. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 3. Paul complies, and says nothing to dissuade James' confidence that Paul is not an apostate from the Law. 2:1 (Barnabas with him); 2:6 -- Paul is brought to Jerusalem by Barnabas, and introduced to the twelve. A lot of people believe in God (even the demons, James 2:19), but just a belief in God will not get you into heaven. 17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. 21. On the other hand, Jesus Christ selected Paul to minister to the Gentile, non-Jewish world. This was repeated by Jesus after Paul's death in Rev. In particular, we must consider whether or not Paul possessed the qualifications and authority of an apostle equally with the other apostles.Apostleship involved all the following things: 2:14 condemned likewise the person teaching it is ok to eat meat sacrificed to idols. 8:4-12. How so? My ego is no longer central. Paul's Conversion. 22. He was the first bishop of Jerusalem, Jesus' brother. God did this so that the Holy Spirit could make the Gentiles into a holy offering, pleasing to him” (Romans 15:16, CEV). First 30-days on us. After this experience, he traveled widely throughout the eastern Roman Empire, spreading the “good news” that Jesus would soon return from heaven and usher in the reign of God (“the kingdom”). But for true Christians, this was our Savior's words warning us about Paul, not apostle John expressing hate. 21. (Gal. However, the Jesus of Damascus told Paul in a trance at the Temple that the 12 apostles will not believe he met the true Jesus, and this "Jesus" told Paul to leave Jerusalem without meeting them for that reason. Even Paul’s Jesus predicted this yet Paul’s Jesus felt incapable to intervene to change their minds. 11-13 Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line. Acts 8:3 says, "But Saul began ravaging the church, entering house after house; and dragging … The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and The Road to Damascus event), was, according to the New Testament, an event in the life of Paul the Apostle that led him to cease persecuting early Christians and to become a follower of Jesus.It is normally dated to AD 34–37. The Apostles Accept Paul. Thus, it is no surprise that Jerome, the famous translator of the Latin Vulgate during the late 300s, explained Galatians 2:10 meant to signify the apostolic Jerusalem church depicted in Acts 2 also known as the Ebion aka the Poor: "Jerome's more historically correct reading for whom the 'poor' here [is meant to refer to] are the Jewish believers of Acts 2:44-5...." (Stephen Cooper, Marius Victorinus' Commentary on Galatians (Oxford: 2005) at 277.). Luke records no positive apostolic response in Acts 9:26-31 et seq to Barnabas' introduction of Paul to the apostles. In Jude, George Reber in The Christ of Paul (1876) Ch. The debate with Paul, who often deflects charges he is "lying," was over the proof text Paul misused twice - Habakkuk 2:4. But as the Gentiles joined the church, Paul noticed that Peter still treated Gentile Christians differently in order to save face with those who still valued the law. In line with the Apostolic decision to exclude Paul, in 62 AD the Epistle of James the Just appears. Earlier, before certain persons had come from James, Peter regularly ate with the non-Jews. How do we know the Ebionites were the Jerusalem Church under the twelve? PAUL ACCEPTED BY THE APOSTLES. Grace had to be supposedly unmerited to avoid human boasting. 20. Thus because the name Ebionites was used earliest to refer to all believers before the term "Christians" was first used at Antioch (see link and this link), it is logical to infer this was the earliest name of the Jerusalem church under the apostles. See 2 Peter 3:15-18 (Paul speaks with ", 24. We can now deduce Paul meant the "Poor" -- capital "P" -- representing the EBION of Jerusalem. Augustine points out that Paul contradicts faith alone in 1 Cor. I am not going to go back on that. Paul was a later convert, who claimed his authority as an apostle (evangelist) based on a visionary encounter with Jesus after Jesus’ death. Korah's rebellion was against Moses ruling over the people. Many have degraded Paul’s writings as though his writings have no place in the Bible. Then who do you think this so-called Jesus was whom Paul met outside Damascus? (See Greek tab.). 2:14) -- something Paul endorses multiple times unless you are around a "weak" brother who thinks it is wrong. In the Greek Septuagint translation of the Bible from 257 BC, the Hebrew word for "seduce" or "turn away" is translated in Greek in Deut 13:10 as the active verb form of "apostasia" meaning to "turn away." James, the bishop of Jerusalem, was in fact known as James the Just. I went to clarify with them what had been revealed to me. Paul clearly did so, only restricting doing so when around someone who thought it was wrong to do so. As Augustine even confessed in the last quote, in, These wolves in sheep's clothing thereby denied the authority of the true Lord Jesus. Contentment means accepting things the way they are — in other words, not wanting anything more or different. There Paul also met James, the brother of Jesus, but no other apostles. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. To understand the authority of the apostles' teachings, we must understand who apostles were, the nature and purpose of their work, and how they became apostles. Their ulterior motive was to reduce us to their brand of servitude. Given Paul's epistles could not be hid for long, James and the Apostles who followed Deuteronomy 13:1-10 would have in a reasonable time after Acts 21 found out about Romans 7:1-7. Who was this James? Paul was a Diaspora Jew, a member of the party of the Pharisees, who experienced a revelation of the resurrected Jesus. I wanted to make sure that we were in agreement, for fear that all my efforts had been wasted and I was running the race for nothing. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. 25:29 ASV.). The exceptions are few where Paul says something was given by revelation, a trance, vision, etc. Paul: Returns With the Apostle John to Antioch (Of Syria) Paul: Re-Visits Pisidia, Pamphylia, Perga, Attalia, and Antioch, in Syria, where he Lived Paul: Sends for the Elders of the Congregation of Ephesus 2 I went there because God revealed to me that I should go. See Canon in this article at this link. Thus, it is no surprise that Jerome, the famous translator of the Latin Vulgate during the late 300s, explained Galatians 2:10 meant to signify the apostolic Jerusalem church depicted in Acts 2 also known as the Ebion aka the Poor: Now this same passage was used by Paul twice as a proof text for faith alone. You refrain only if such a “weak” minded brother might see you exercising the right to eat meat sacrificed to idols, and violates his "weak" conscience. 2 Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too. 12. 11:13-15 in Eisenman on Paul in New Testament Code. The 12 Refused Paul Letters of Commendation. See also Polycarp's Epistle 3:2 ("Neither am I ... able to follow the wisdom of Paul..." (Lightfoot). And because Paul’s view of grace was contrary to the true Jesus' teaching in Luke 16:32-34 and 17:8-9 about a merited grace ("charis" used 4x by Jesus). Paul writes in. Apostle Paul's Accomplishments When Saul of Tarsus, who was later renamed Paul, saw the resurrected Jesus Christ on the Damascus Road, Saul converted to Christianity . This is the P46 manuscript. First, look how tight the connection is between Acts 21:21 where James tells Paul that he heard Paul was an "apostate," and then after Paul's deflects James' concern by performing a Mosaic law vow, the Ebionites find Paul is an "apostate" against the Mosaic Law. Jesus four times says "charis" (Grace) is earned by exceptional good behavior beyond what sinners do. This is the P46 manuscript. While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. God isn’t impressed with mere appearances, and neither am I. Second, "Ebionites [was] a designation at first...a common name for all Christians, as Epiphanius (d. 403 AD) testifies. Here’s the situation. This is because Paul many times makes clear he does not generally write under inspiration. Paul considered himself the ‘apostle’ to the Gentiles, primarily because his doctrine (called ‘that way’, Acts 19:9, 23) was rejected by Jewish Christians and the Asian churches alike; and he was forced to seek converts who knew nothing of Yahudim (Jewish) customs and the Law. See our article at this link. The exceptions are few where Paul says something was given by revelation, a trance, vision, etc. Sources. See, 19. Next, the evidence is Apostle John supplanted Paul after Paul's death, and brought the churches once under Paul's influence back to orthodoxy. See also Paul Never Served as A Messenger of Meaningful Words from Christ. See 2 Peter 3:15-18 (Paul speaks with "wisdom" in words "dysnoetas" = "nonsensical" "difficult to understand.") We tried it—and we had the best system of rules the world has ever seen! (Grace does not necessarily save you in Jesus’ view but means when God’s favor / grace is upon you.) [Page 125.] For it is unlikely the apostles singled out help monetarily for only the poor of Jerusalem when the poor are everywhere. Once you have this question in mind then all the subsequent proof of the twelve’s ultimate rejection that Paul was truly in prophetic contact with the true Jesus makes sense. See Numbers 16:1-11. See. (11) Woe to them! This person / persons "secretly gained" admission among Christians, and "perverted" grace / favor as taught by the true Jesus, rendering it "licentious." ), 16. For a full discussion, see our article, The 12 Refused Paul Letters of Commendation. He wrote a message in October 2016 that contended: "Surely, the apostles would have caught on to these details [i.e., the claims that Jesus spoke against Paul in Revelation 2; in Matthew 5:17 and Matthew 24:4-5, 24-27] or why would God allow Paul's writings to be a part of what is known to be the Bible for about centuries. In the Greek Septuagint translation of the Bible from 257 BC, the Hebrew word for "seduce" or "turn away" is translated in Greek in Deut 13:10 as the active verb form of "apostasia" meaning to "turn away." 15. In the last century, scholars have come to appreciate Paul as the actual founder of the religious movement that would become Christianity. I. PAUL’S JERUSALEM JOURNEY (v. 1-2) A. PAUL WAS NOT A FREQUENT VISITOR TO JERUSALEM 1. Paul confronts Peter After he received a vision (Acts 10:9–16), Peter was one of the first apostles to specifically advocate for sharing the gospel with Gentiles. For in Galatians 2:6, Paul recounts that after meeting with the apostles / leaders of the Jerusalem church that the apostles still "imparted nothing to me," and the esteem others had in them meant "no difference to me. 10. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. Apostasy is a charge that one is violating Deuteronomy 13:1-10 where one with true prophecy and signs and wonders is a false prophet solely because one tries to "seduce" and "turn away" another from "the Law given you" -- implicitly in context the Ten Commandments. In Acts 21:21, this James known as James the Just -- who was one of the "apostles" in Paul's mind (see Gal. In fact, Paul says James, the bishop of Jerusalem, was an "apostle." The epistle of the third bishop of Jerusalem -- Jude -- was a "bolt hurled at the head of Paul. 6 And the leaders of the church had nothing to add to what I was preaching. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. Finally, Jude compares this teacher and his followers with Korah's rebellion. Latter-day Saints are fine with calling Paul an apostle; that honorific is right there in the KJV, after all. Next, Jude said this person and his followers also teach Balaam's error. 2 at 684 (PDF)). The earliest church that traces to the 12 apostles known as the Ebion -- the Poor -- did exclude Paul from canon -- a well-known fact that is generally ignored. 5. The fact that the Apostle Paul lived outside ancient Israel is another factor that made it unnecessary for him to pay tithes. This requires developing an "I can through Christ " attitude. Paul’s mission was to proclaim the gospel to the Gentiles: “He chose me to be a servant of Christ Jesus for the Gentiles and to do the work of a priest in the service of his good news. 9:1-2 when read together with 2 Cor. All Luke records is their distrust, then Barnabas's introduction of Paul, and then it moves into the general peace of the churches since Paul's persecution stopped. 6-10 As for those who were considered important in the church, their reputation doesn’t concern me. Paul's writings prior to the 300s AD were found only in a separate booklet -- not attached to any gospel, or any epistle of anyone else. This passage beyond all doubt clearly makes Paul an apostate under Deuteronomy 13:1-10. 9 In fact, James, Peter,[c] and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. 3 And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.[a]. The Ebionites -- the Jerusalem Church under the twelve, as we will prove in ## 10-13 below, declared Paul's writings are "excluded" from being read by believers, because Paul is guilty of "apostasy." What was that? Finally, the Ebionites preserved 1st century writings into the 2d of their opinions about Paul by writing the. Convinced that no human being can please God by self-improvement, we believed in Jesus as the Messiah so that we might be set right before God by trusting in the Messiah, not by trying to be good. This distrust of Paul by the apostles continued. See Paul Admits Often He Is Not Inspired. TEXT: Galatians 2:1-10. For in, 6. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. 12. I refuse to do that, to repudiate God’s grace. He made three long missionary journeys throughout the Roman Empire , planting churches, preaching the gospel, and giving strength and encouragement to early Christians . Copyright © 1993, 2002, 2018 by Eugene H. Peterson. [Page 131.]. His first visit as a Christian was 3 years after he was saved. It also directly contradicts Genesis 4:1-9, as explained at this link. We didn’t give them the time of day. “For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.” (Matt. 7. 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